Astarita collection of first century Greek vases

EKTA 42006 (12X18cm)

Inventory Number: 34950; 34951; 34963; 34976; 34983; 34984; 34986; 34987; 34990; 34991; 34994; 34996; 34999; 35020; 35021; 35035; 35048; 35051; 35124; 35271; 35290; 35309; 35330; 35457; 35458; 35544; 35545; 35622; 35668; 35725; 35765; 35784; 35860; 35861; 35862

The project intends to restore thirty-six figurative Greek vases, particularly of Attic origins. All are part of the Astarita collection and are exhibited in the display case B in the room dedicated to this important donation to the Museums.
In fact, the Astarita collection was founded in 1913, thanks to the work of an exemplary expert in the field, Mario Astarita, who, in 1967, intended to give it to the Vatican. He donated the collection to Pope Paul VI in memory of his parents Tommaso Astarita and Teresa Castellano and his wife Anna Ferrante of the aristocratic Marchesi di Ruffano. These names are seen in the Latin epigraph located in the Astarita room. The collection is comprised mainly of Attic pottery, with other Greek ceramics of Corinthian, Greek- Eastern, Laconic, and Euboian manufacture as well as a core of Etruscan pottery. The vases covered by this project are signed by or attributed to different masters and span a time period of almost a hundred years, from 560 to 460 B.C. With the exception of the black-figured amphora of Euboian production portraying boxing figures, most of the vases are of Attic production. For many, the place of origin is not known, except for the cup of Sakonides, circa 540 BC, with its elegant bust of a woman in miniaturist style, discovered in Orvieto and thus from the Etruscan territory. We know, moreover, that much of the pottery was produced in Greece for  the  rich markets of the Western Mediterranean and that the Etruscans were among the first importers. This  selection of vases  is  a  sample of  the transformation of Greek art from  the  archaic to  the  severe style, through the painting of vases. Beyond the stylistic aspect, they express different aspects of Greek life and culture. We find ourselves in the world of myths and gods: with examples such as an amphora by “The Swing Painter” depicting the introduction of  Heracles in the Olympus  and  images of athletics (the Euboian amphora with its boxers and the cup by the Antiphon Painter) and war (cup by Douris with warriors and fight scenes). The world of Dionysus, the symposium, the ritualized consumption of wine, and Greek camaraderie are all shown in different representations. One particularly fine late archaic cup depicts a young boy drinking in a sitting  position. The famous Oxford Scholar known for his classification of Attic pottery, Sir John Beazly, named the unknown painter of this cup “The Mario Painter” in honor of his friend Mario Astarita.
In these works, one can underline a suggestive link to a feminine world. A work attributed to a vase-painter near to the Douris style, around 460 B.C., shows an image of a elegantly dressed women preparing for her bath. She pours a precious perfume into the water, transforming the care of the body into an intimate ritual.